From warriors and retainers to administrators and cultural figures, the history of the samurai is one of constant change.
The word samurai is known all over the world. Images of warriors in armour, carrying swords, have become familiar through films, literature and popular culture.
But the historical samurai was not simply a warrior, nor did the samurai remain the same throughout Japanese history.
Their roles changed considerably over time. They began as armed retainers who protected land and served powerful families, became an important political and military class, and eventually spent much of their lives as administrators during the long peace of the Edo period.
Understanding this history also changes the way we think about bushidō. Rather than a single code followed by every samurai throughout history, bushidō was shaped and interpreted over time.

IN THIS ARTICLE
- The Origins of the Samurai
- The Rise of Warrior Government
- The Sengoku Period — War and Power
- The Edo Period — Warriors in a Time of Peace
- When Did Bushidō Emerge?
- What Remains Today?
01
The Origins of the Samurai
From Retainers to Warriors
The emergence of the samurai is generally associated with the late Heian period, when armed groups connected to powerful families and local landholders began to gain influence.
These early warriors served powerful figures, protected estates and took part in conflicts over land and political authority.
Their skills included archery and horseback riding, both important forms of military training at the time.
The word samurai is connected to the idea of serving or attending upon another. In its early historical context, this is an important reminder that the samurai was not originally an isolated warrior figure, but part of a wider network of service, land and political relationships.
02
The Rise of Warrior Government
In the late 12th century, Minamoto no Yoritomo established the Kamakura shogunate. This marked a major shift in Japanese political history: warrior families had gained a lasting position at the centre of government.
Samurai were no longer simply fighters. They were involved in managing land, maintaining order and administering territories under the new warrior government.
Warrior power continued to develop through the Kamakura and Muromachi periods, although the political structures and roles of individual warriors varied considerably.
The history of the samurai was never only a history of battle. It was also a history of power, land and government.
03
The Sengoku Period — War and Power
The Sengoku period is perhaps the era most closely associated with the popular image of the samurai.
From the 15th to the 16th century, political authority was fragmented across much of Japan, and powerful military families competed for territory and influence.
Samurai served under regional lords, fought in campaigns and took part in the political struggles of the period. Figures such as Oda Nobunaga, Takeda Shingen and Uesugi Kenshin have since become closely associated with this age.
Yet military success was only part of the picture. Powerful warlords also needed to manage territory, taxation, diplomacy and increasingly complex political organisations.
The samurai was becoming not only a fighter, but also part of a system of government.
04
The Edo Period — Warriors in a Time of Peace
When Tokugawa Ieyasu established the Tokugawa shogunate in 1603, Japan entered a long period of relative political stability and peace.
This transformed the role of the samurai once again.
With large-scale warfare greatly reduced, many samurai became administrators, officials and scholars. Their responsibilities included managing domains, keeping records, handling finances and maintaining the institutions of the shogunate and individual domains.
Martial skills remained important, but they were no longer sufficient to define the role of the samurai.
Education, etiquette, discipline and social responsibilities became increasingly important parts of warrior life.
It was within this changing social and intellectual environment that ideas later associated with bushidō developed and were discussed.
05
When Did Bushidō Emerge?
The word bushidō is often translated as “the way of the warrior”. Today, it is sometimes presented as a timeless code that all samurai followed.
History is more complicated.
Ideas such as loyalty, honour, courage and duty certainly appear in writings and practices associated with warrior society. But there was no single, universally accepted code called bushidō that remained unchanged throughout the centuries of samurai history.
Instead, ideas about the proper behaviour of warriors developed through different periods, writings and social contexts. The concept of bushidō as we understand it today was also shaped by later interpretations of the samurai, particularly during the Edo and modern periods.
This distinction matters. The historical samurai and the modern idea of “the samurai spirit” are related, but they are not exactly the same thing.
ONE THING TO KNOW
Samurai, Bushi and Bushidō Are Not Quite the Same Thing
These three terms are often used interchangeably, but they describe different things.
Bushi
A broad historical term for members of Japan's warrior class.
Samurai
A term historically associated with warriors who served powerful figures. Its meaning and usage changed over time.
Bushidō
A later term describing ideals and values associated with the warrior tradition. It should not be understood as one fixed code followed by all samurai throughout history.
Knowing the difference makes it easier to look beyond the familiar image of the sword-wielding samurai.
OBJECT / SYMBOL
The Sword as a Symbol
The Japanese sword, or katana, has become one of the most recognisable symbols of the samurai.
Swords were important weapons and status objects within warrior society, but the familiar idea that the sword was simply the “soul of the samurai” belongs largely to later interpretations of samurai culture.
Today, Japanese swords are also appreciated as objects of craftsmanship and art. Their blades, fittings and methods of construction reflect highly specialised traditions developed over centuries.
06
What Remains Today?
The samurai as a legal social class disappeared during the reforms of the Meiji period in the 1870s.
But the image of the samurai did not disappear with the class itself.
Former samurai entered new fields such as the military, government, education and business, while ideas and images associated with the warrior class continued to circulate in literature, art and public culture.
Today, the samurai appears in museums, historical sites, films, literature, fashion and popular culture in Japan and around the world.
What survives, therefore, is not simply the samurai themselves, but a continually changing interpretation of who they were.
CULTURE
Samurai and Japanese Cultural Traditions
The legacy of the samurai can also be explored through a number of Japanese cultural traditions. But these traditions should not be understood as exclusively “samurai arts”.
Martial Arts
Modern martial arts such as kendō developed partly from older warrior practices, while other disciplines have their own distinct histories. Today, martial arts often emphasise discipline, technique, etiquette and mental focus alongside physical skill.
They are now practised far beyond Japan, by people with no connection to the historical samurai class.

The Tea Ceremony
The tea ceremony also developed through a complex history involving different social groups, including warriors and wealthy merchants.
Tea gatherings became an important part of cultural and political life among some warrior elites, particularly during the late medieval period.
Yet the tea ceremony should not be reduced to an expression of bushidō. Its history encompasses aesthetics, hospitality, architecture, utensils and relationships between host and guest.

BYAKKO'S VIEW
Beyond the Sword
The image of the samurai is remarkably powerful. A sword, armour, a disciplined figure — it is an image instantly recognisable around the world.
But history is rarely as simple as the images we inherit.
Samurai were soldiers, retainers, administrators, landholders and political actors. Their roles changed as Japanese society changed.
The same is true of bushidō. What we now describe as “the samurai spirit” is not a single idea that passed unchanged from the medieval period into the present. It is something that has been interpreted, rewritten and remembered across different periods.
Perhaps what makes the samurai so fascinating is not that they remained the same, but that our understanding of them continues to change.
CLOSING
A History Still Being Rewritten
The samurai class disappeared more than a century ago, but the idea of the samurai remains remarkably alive.
It survives in historical records and preserved objects, but also in the stories, images and cultural practices through which later generations have remembered the warrior class.
To understand the samurai, then, is not simply to look back at a vanished world. It is also to consider how history becomes tradition — and how tradition changes as each generation gives it new meaning.
At BYAKKO, we are interested in that space between the object and the story, between what was made in the past and how it is understood today.
BYAKKO
JAPANESE CRAFT · OBJECTS · CULTURE